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Reassembling Religious Symbols

Citation

Ezzy, D, Reassembling Religious Symbols, Religion: The Established Journal of The History, Structure and Theory of Religion and Religions, 45, (1) pp. 24-41. ISSN 0048-721X (2014) [Refereed Article]

Copyright Statement

Copyright 2014 Taylor & Francis

DOI: doi:10.1080/0048721X.2014.949898

Abstract

Religious symbols are primarily significant because they draw people into relationships. Drawing on actor-network theory the paper demonstrates that symbols are hybrids of beliefs, cognitive interpretations, ritual performances and relational networks. The significance of symbols is located in this middle ground, as they mediate between thought and action, as well as between interpretative meaning and relational practice. Aesthetic experiences and ritual performance are interwoven with cognitive meaning and representation to generate the impact of religious symbols. This understanding of symbols is illustrated through an ethnographic account of a Pagan ritual involving the deity Baphomet. One of the participants describes this ritual succinctly: ‘Baphomet is a recreation of the Witches’ sabbat, an invocation of archetypal Witchcraft. It's R-rated, it contains adult themes, nudity and sex references.’ Through ritual experiences, religious symbols change the way people feel about themselves, the world and the people around them.

Item Details

Item Type:Refereed Article
Research Division:Studies in Human Society
Research Group:Sociology
Research Field:Sociology not elsewhere classified
Objective Division:Cultural Understanding
Objective Group:Religion and Ethics
Objective Field:Religion and Society
Author:Ezzy, D (Professor Douglas Ezzy)
ID Code:98071
Year Published:2014
Deposited By:Social Sciences
Deposited On:2015-01-30
Last Modified:2015-05-06
Downloads:0

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