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Autonomy and the Subjective Character of Experience

Citation

Atkins, KM, Autonomy and the Subjective Character of Experience, Journal of Applied Philosophy, 17, (1) pp. 71-79 . ISSN 0264-3758 (2000) [Refereed Article]

DOI: doi:10.1111/1468-5930.00141

Abstract

© Society for Applied Philosophy, 2000. In his famous paper, What Is It Like To Be A Bat?, Thomas Nagel argues against a reductive physicalist account of consciousness by highlighting what he calls “the subjective character of experience”. In this paper I will argue that Nagel’s insight is important for understanding the value placed on patient autonomy in medical ethics. Appreciation of the subjective character of experience brings with it the necessity for an epistemological humility with respect to the lives of others and what can be said to be “right” for them. Appreciation of the subjective character of experience lies at the heart of empathy and our capacity to make decisions that genuinely reflect respect for the patient’s autonomy. Through the example of a case involving extreme medical intervention, I identify some impediments to the proper recognition of autonomy. These kind of cases highlight the significance of affective responses with respect to the subjective character of experience, and, by extension, to our capacity to imagine and act in accordance with another’s perspective. I argue that affective responses are appropriate and needed considerations in the case where one must attempt to assume another’s perspective in order to respect autonomy. I conclude that understanding that experience has an irreducibly subjective character is essential to respecting patient autonomy.

Item Details

Item Type:Refereed Article
Research Division:Philosophy and Religious Studies
Research Group:Philosophy
Research Field:Phenomenology
Objective Division:Expanding Knowledge
Objective Group:Expanding Knowledge
Objective Field:Expanding Knowledge in Philosophy and Religious Studies
Author:Atkins, KM (Dr Kim Atkins)
ID Code:29774
Year Published:2000
Deposited By:Philosophy
Deposited On:2004-08-01
Last Modified:2011-10-12
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