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On Necessary Connection in Mental Causation - Nāgārjuna’s Master Argument Against the Sautrāntika-Vasubandhu: A Mādhyamika Response to Mark Siderits

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posted on 2023-05-24, 12:10 authored by Sonam ThakchoeSonam Thakchoe

The two traditional Indian Buddhist philosophers - the Mādhyamika Nāgārjuna (c.150–250) and the Sautrāntika-Vasubandhu (c. 350–430) - agree that mental causation involves a causal relationship between successive consciousness moments in which the previous moments are causes and the latter moments effects. In this chapter, I investigate the nature of this relation at stake. Is it a type of relationship that requires (1) necessary connection between successive consciousness moments in which there is an internal causal connection between the previous and the latter conscious moments? (2) Alternatively, is the causal relationship between consciousness moments just a matter of constant conjunctions of intrinsic natures (svabhāvas) without any necessary causal relation? If the former, the two Buddhist philosophers need to explain which of the two truths - conventional truth or ultimate truth – does this necessary relation belong and why? If the latter, they need to explain how mental causation – a continuum of interrupted mental events in which the previous moment are causes and the subsequent moments effects - possible with intrinsic natures, absent any necessary causal connection between them? Either way, the Buddhist philosophers must address these two questions concerning causal relation adequately.

Funding

Australian Research Council

History

Publication title

Reasons and Empty Persons: Mind, Metaphysics, and Morality: Essays in Honor of Mark Siderits

Editors

C Coseru

Pagination

211-227

ISBN

9783031139970

Department/School

School of Humanities

Publisher

Springer Cham

Place of publication

Switzerland

Extent

23

Repository Status

  • Restricted

Socio-economic Objectives

Expanding knowledge in philosophy and religious studies

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