Religious anti-discrimination legislation institutionalises non-violent ways of living with radical difference associated with religious diversity. The need to govern the growing number of conflicts generated by increasingly pluralistic societies is a major reason governments have introduced a range of new laws relating to religion. These laws are important not only because they protect human rights, which they do, but also because they shape social processes that generate extreme harms such as mass murder and the sexual abuse of minors. A detailed examination of three case studies of minority religions illustrates this argument. The histories of the Fundamentalist Latter Day Saints and The Family demonstrate that the socio-cultural processes that result in sexual abuse in minority religions are similar to the processes that result in extreme violence and that litigation plays a key role in preventing the escalation of these processes, although it is of a post hoc nature. The case of the Ordo Templi Orientis demonstrates that religious anti-discrimination legislation proactively disrupts the sociocultural processes that lead to the escalation of tension that results in serious forms of harm.

Item Type:	Refereed Article
Keywords:	minority religion, anti-discrimination legislation, sociology, harm minimisation
Research Division:	Studies in Human Society
Research Group:	Sociology
Research Field:	Sociology not elsewhere classified
Objective Division:	Cultural Understanding
Objective Group:	Religion and Ethics
Objective Field:	Religion and Society
UTAS Author:	Ezzy, D (Professor Douglas Ezzy)
ID Code:	126266
Year Published:	2018
Deposited By:	Office of the School of Social Sciences
Deposited On:	2018-06-01
Last Modified:	2018-12-03
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