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Processio and the place of ontic being: John Milbank And James K.A. Smith on participation

Citation

Triffett, BP, Processio and the place of ontic being: John Milbank And James K.A. Smith on participation, The Heythrop Journal: A Quarterly Review of Philosophy and Theology, 57, (6) pp. 900-916. ISSN 0018-1196 (2016) [Refereed Article]


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DOI: doi:10.1111/j.1468-2265.2012.00770.x

Abstract

James K.A. Smith argues that the ontology of participation associated with Radical Orthodoxy is incompatible with a Christian affirmation of the intrinsic being and goodness of creatures. In response, he proposes a Leibnizian view in which things are endowed with the innate dynamism of ‘force’. Creatures have a certain depth of being, and are intrinsically good, just because they each have an inner virtuality that they bring into expression. Such force is said to be a metaphysical component of the agent. In this paper it is asked whether John Milbank’s ontology of participation can be defended by distinguishing between two senses of being a subject. Perhaps it is possible for a creature to bring into expression what is an infused ‘alien’ gift rather than a metaphysical component - to be expressive subject, but not ontic subject, for divine power. However, while this distinction promises to make sense of the reception of an indwelling ‘other’ in grace, knowledge and love, neither proper substance nor proper existence can be received in this way. A creature must be the ontic subject for its being, after all. Still, divine being might proceed from God as radical indwelling gift, as non-ontic ground for ontic being.

Item Details

Item Type:Refereed Article
Keywords:theology, radical orthodoxy, participation
Research Division:Philosophy and Religious Studies
Research Group:Philosophy
Research Field:Philosophy of Religion
Objective Division:Expanding Knowledge
Objective Group:Expanding Knowledge
Objective Field:Expanding Knowledge in Philosophy and Religious Studies
Author:Triffett, BP (Mr Brendan Triffett)
ID Code:118656
Year Published:2016
Deposited By:Humanities
Deposited On:2017-07-17
Last Modified:2017-07-17
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